Street Protests and Organizing for Liberation

In 1941, African-Americans planned a protest to obtain more hiring quotas for African-Americans. This threat, according to the story, so unnerved Franklin Roosevelt that he required companies receiving government contracts to implement hiring quotas. (Maybe Roosevelt simply used the threat to implement quotas he already preferred.)

By the Nixon era, the ruling groups lost their fear of marches and learned to use protesters to their own advantage, infiltrating protests with false flag agents to make protesters look rotten.

Contemporary establishments often ignore protesters, except to the extent they can use protesters to aid what politicians seek. Thus, Antifa, Black Lives Matter, and similar groups engaging in terrorism, often receive free passes simply because they do what the ruling groups want, that is, support anti-white totalitarianism, aiding the ruling groups' bait-and-switch, divide-and-screw goals. Anyone with their head at least part way out of their rear end knows that "activism" is a euphemism for cultural Marxian crypto totalitarianism, that we should be wary of almost anyone calling themselves an activist.

Multicultural tolerance is tolerance for increasing tyranny by their perceived allies. For them, few enemies exist to the multicultural direction. The intra-multicultural enemies that do exist arise during the ruthless competition for power, Stalin having Trotsky eliminated, for example.

Occupy Wall Street lasted long but accomplished almost nothing because ruling groups vehemently opposed Occupy Wall Street.

Almost any other group that sought to curtail ruling group parasitism by taking it to the streets also floundered. The concept of claiming to be right because you have a slogan bearing sign in your hands is anti-reason. The real solution to treasonous ruling groups is organization that reforms or secedes. And by organization, I mean such organization that dictates to political parties which ethical, reliable individuals are permissible candidates, not individuals devoted to disingenuous platitudes and back stabbing egoism. The problem is that (outside of multiculturalism, the media, K-Street, and similar groups) politically organizing contemporary whites is harder than organizing a bag of cats. Kevin MacDonald writes about the amazing political ability of whites to organize, but we seldom see it in contemporary whites. Sure, you can organize millions of whites to support one arbitrary sports team or another but that's pathetic.

Whites in Zimbabwe tolerated ever increasing hells without forming effective, organized resistance. South Africa has the inspiring small sample of Orania, but without greater outside organization, the long term future of Orania, a town surrounded by millions of hostile outgroup members, looks bleak.

Sometimes a "the worse, the better" strategy tempts us, and maybe life getting worse will spur reforms in some lands. But Zimbabwe, South Africa, and numerous white flight cities are cautionary tales that when things get worse, many contemporary whites hunker down, take a pill, and run out the clock on themselves and posterity.

What to do? Protests by nonmulticulturalists face false flag actions by both establishments and the cultural Marxism industry, especially hoax crimes. But other methods exist. We should use multiculturalists' own tactics against them, including many of the 198 nonviolent methods here. We can form communities like Orania in the West, but geographically linked and mutually supporting, despite whatever differences exist among nonmulticulturalists on less important issues.

Being hated for telling the moral truth should never distract us.